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Are Co‑ops Discriminatory By Nature? Power + Responsibility

A person and a group of people are separated by a yellow line. Establishing contact. Distrust. Quarantine. Distance with strangers. Barrier to understanding, difficult integration. Rejection, refusal.

For many people, the defining characteristic of a co‑op building is the board’s power to approve or reject prospective buyers at will. That approval power—unique among housing models in the U.S.—has often been the subject of critique, and debate over whether co‑ops are inherently discriminatory, or whether they’re simply private communities exercising their rights.

As readers of this publication know, co‑op residents don’t own their apartments outright; they own shares in a corporation that owns the building, entitling them to a proprietary lease. That corporate structure is what gives co‑op boards the legal right to screen prospective buyers. Boards typically review a buyer’s financials, employment, and references, and sometimes conduct an interview with the person before approving the purchase or not—a level of discretion not afforded to the boards of condos and HOAs.

Between the Lines

In addition to an applicant’s finances, co-op boards also consider more subjective factors, including their character and whether they’re a good ‘fit’ for the building. This subjectivity creates opportunities for personal bias to influence decisions, consciously or otherwise, and co-op critics argue that this invites exclusion. 

For many late 19th and early 20th century co-op boards, that exclusion was definitely conscious. Early co-ops were often formed by socially homogenous groups, and while it may not have been spelled out explicitly in their bylaws or proprietary leases, many of them—particularly on Manhattan’s Upper East Side and along Fifth Avenue—made it clear that Jewish, nonwhite, and Catholic buyers need not apply, using euphemisms and unwritten practices to keep out buyers they considered “undesirable.”

While the Fair Housing Act of 1968 made such discrimination illegal, claims are still brought against boards to this day for rejecting buyers based on race, familial status, or other protected characteristics. The fact that NYC co‑ops are not currently required to provide any reason for rejecting an applicant can leave prospective buyers uncertain whether decisions are based on legitimate concerns or on subjective judgment. 

Business Judgment & the Law 

Co-op housing advocates maintain that the primary goal of boards’ approval powers is to protect their building’s financial health; ensuring that buyers can pay their maintenance fees, meet reserve requirements, and follow rules. Financial screening is standard practice across housing markets, after all, and rejection based on objective financial criteria is a legitimate business judgment, not discrimination.

And, as mentioned above, co‑ops are subject to federal, state, and city fair-housing laws prohibiting discrimination based on race, gender, family status, and other protected categories. Many fair housing advocates feel that more transparency in the approval process would reduce both actual and perceived discrimination without dismantling the co-op system itself, and have proposed legislation to that end—namely New York State Senate Bill S6346, aka the ‘Reasons Bill’, which would require co‑op boards to provide a written explanation for why a given buyer has been rejected. 

Proponents of S6346 argue that requiring transparency will reduce arbitrary or biased decision-making while still preserving boards’ ability to safeguard their building’s finances. Critics—including several co-op advocacy groups and board members themselves—contend that since co-ops already operate under existing fair-housing laws, requiring written explanations for every rejection will create liability risks, exposing boards and individual board members to litigation if someone alleges discrimination, even when the underlying reasons are legitimate. They also argue that the requirement could force boards to handle applicants’ financial and personal details in ways they are not currently structured to do, which in turn could lead to privacy or data breaches. 

Power & Responsibility

The answer to the question of whether modern co‑ops are inherently discriminatory is not a simple yes or no. The same discretionary power intended to give boards the means to protect their building financially also gives them the power to exclude, which can be misused when a board acts in bad faith. The proposed Reasons Bill has been reintroduced multiple times over the last decade, but has yet to pass. So for now anyway, co-ops remain a mix of private governance and legal obligations, with the burden on boards to maintain the balance between community stewardship and fair access.

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2 Comments

  • Interesting, how "discrimination" has become a totally bad word, when in actuality it can be positive or negative. As a long time resident and board member of a small, 24 unit building, in which we truly believe in cooperation, we've found that there can be people who are financially Ok, but not personally suited and it has nothing to do with race, sexual preference, or ethnicity. If they can't even put their best foot forward in a coop committee interview, you know they're not going to be community minded members of the coop. And, at least theoretically, isn't that what it's all about???
  • I live in one of the first co-ops of the nation, which were established by the Finns. Our original by-laws are written in Finnish, and were translated into English. When you translate from one language to another, something gets lost in the translation. Our building is a not-for-profit, and members were expected to help keep the maintenance low, as these were working-class people who didn't have trust funds from grandparents or savings to support them. Having a voluntary board (not a management company) helps keep the costs low. Potential buyers were interviewed to learn if they had a skill that would help the house, administrative, carpentry, painters, etc. Over the. years, our house decided to allow mortgages and created a proprietary lease that assigns "shares" to units. Used to be each unit was one share, no matter what size the apartment was. There was a culture that existed here. Finns built churches, Imatra Hall (social), nursing homes, and drew other Scandinavians into their bosom. These people built hospitals, that have now been absorbed into larger hospitals. People cared about their neighbors, worshiped, socialized with their neighbors, celebrated holidays, brought milk and bread to the seniors in snow storms, and shoveled everybody's sidewalk. Members went to community board and police precinct meetings to advocate for schools, park upkeep, safety, drove out the drug dealers. This sense of community has now died, and each member lives here for his or her own self, which is a response to changes in our culture, particularly after the pandemic. We communicate differently. -My particular co-op is a United Nations collection of all kinds of people, nationalities, religions and same-sex partners raising children peacefully and "co-operatively."t I disagree that we discriminate against others. I hope a law is passed whereby we learn the exact reason a candidate was not selected; because as an owner who outgrows ones apartment sometimes you just have to be able to sell and know why a candidate you brought was rejected. I have heard there are age-in-place natural co-ops that formed in Manhattan, and of course all those buildings that turned into co-ops, when their owners converted them into such. It's not possible to describe all co-ops as being discriminatory in my humble opinion. I am the author of Sunrise on Sunset Park, an inside outside look at the Finnish co-ops circling this area. At the back of this book is a walking tour of the "Battle of Brooklyn" to educate the reader the value of learning the history of the community you decide to live in. In the olden days, generations handed down their co-ops. Now they buy, fix up and sell. So I would like to see an article about what is your responsibility to the community you buy into and to the co-op you live in, when you buy into a co-op. Is it to buy into a way of life, or just to make money? And what is the culture of the co-op you buy into? Are the people you live with clean, neat, messy, kind, willing to work together or just staying for 5 years, so they can flip?